..

SUMMA FOUNDATION   For  Mindful  Living
Philadelphia, PA  ...  215-849-3942

On-line Study  *  Speaker Presentations
Writings in Progress  *  Published Writings  *  Meetings  *  Contact us  *  E-mail
Methods  *  Philosophy  *  History  *  Q & A  *  Related links  *  Home


A Concise History & Perspective

Boticelli's Primavera
Boticelli's 'Primavera.' Detail of three dancing women holding a garland.


The Fourth Way

The Fourth Way is a system of practical philosophy, psychology, and body-centered practices derived from various sources of ancient knowledge in Central Asia, and adapted to contemporary Western life by Gurdjieff, Ouspensky and others.

Most other ways of self-development are predominantly oriented in one of three ways: either intellectually, emotionally or physically.

The Fourth Way creates a powerful synergy by combining all three orientations into a balanced, comprehensive approach, and is thus the "Fourth Way."

During Gurdjieff's lifetime and even more so after his death in 1949, many lineages of groups working with Fourth Way principles and practices have emerged. The variations are endless, including:

  • the "Gurdjieff Foundation" which appears to take the orthodox fundamentalist position in the spectrum (i.e., often secretive, exclusive, critical of other groups which also have direct connections traceable back to Gurdjieff, claiming to be the only "authentic source", etc.);
  • various Ouspensky based groups emphasizing the more intellectual teachings of Peter Ouspensky who split away from Gurdjieff decades before his death;
  • various Bennett based groups who joined in John Bennett's intellectual elaborations and social/community experiments that grew from some apparently brief direct contacts with Gurdjieff;
  • many groups started by others who studied directly with Gurdjieff such as Stavely, Nyland, Bidler, Claustres, or "second generation" students such as VanDulleman, Nichols, Goodwin, Reyes;
  • various groups that started through sympathetic teachings or disciplines that incorporated some or most of Gurdjieff teachings or methods such as Osho (Bagwhan Rajneesh), School of Practical Philosophy, Taliesin Fellowship, Church of Conscious Harmony, Discover Institute; and
  • groups with a distant or no direct connection with Gurdjieff himself but sometimes manifesting a more authentic embodiment of the Fourth Way principles that those with direct ties ( ... and of course sometimes not!).

The flavors of these mostly independent, self-defined groups range from humanistic, community-based, academic, service-based, quasi-religious, quasi-scientific, cultish or exploitative, monastic or ascetic, traditional fundamentalist, secretive or elitist, activist, popularized or commercialized .... you name it!

There are also many other resources and/or publications related to the Gurdjieff work, that although not formally organized to "teach students," offer much of interest to those sincerely seeking to learn about Gurdjieff's work.

One organized by Dushka Howarth (see www.Gurdjieff-Heritage-Society.org) would be of particular interest to those seeking connection with primary source materials related to Gurdjieff Movements and music, as well as benefit from the founder's perspective of a lifetime of personal connections and knowledge of the diverse world-wide Gurdjieff community as a whole. The memoirs entitled "It's Up to Ourselves" - A Mother a Daughter and GURDJIEFF by Jessmin and Dushka Howarth is expected to be published in 2009, providing unique intimate eye-witness accounts with over 950 previously unpublished photos, covering Gurdjieff's early years to his death in 1949, and aspects of the continuation of the Work thereafter.

These specific references above are not intended to be comprehensive. Rather they include some of the meaningful contacts that present and former members of Summa Foundation have had the good fortune to make directly or indirectly.

The point is that any seeker is advised to explore any study group or other resource with the active conscience and critical mind that Gurdjieff himself urged, regardless of any claims or lack of direct lineage, verifying for themselves rather than deferring to "authority" or believing.

"By their fruits ye shall know them" ... which requires looking with the heart as well as the intellectual mind. The great variety also allows seekers to find appropriate support for their own individual inner work corresponding to their own life circumstances, "type" and/or phase of personal evolution. Best wishes in finding your allies and friends in the Work.



Back to top of page and menu links

Copyright 1997-2009 Summa Foundation